Signature Stories Volume 11 11 | Page 18

Historians Respond to The Liquid Plain THE LIQUID PLAIN WAS PARTLY INSPIRED BY THE GROUNDBREAKING WORK OF A NUMBER OF HISTORIANS AND SOCIAL CRITICS. HERE, TWO OF THESE WRITERS SHARE THEIR THOUGHTS ON THE WORLD OF THE PLAY. Marcus Rediker Author of The Slave Ship: A Human History Q: The events of The Liquid Plain took place several centuries ago. Why is it important that we engage with them today? A: America – and indeed much of the world – is haunted by the ghosts of the slave trade and the slave system more broadly, no matter how much we try to deny this fundamental truth. We live with the consequences every day: racism, poverty, discrimination, deep structural inequality, and racialized incarceration, to give a few dramatic examples of lingering effects. In this new post-Ferguson era, we now more than ever need provocative works of art to foster broad public discussion about our violent and painful history. Q: The Liquid Plain dramatizes a transformational moment in American history. What role did these characters—sailors, former slaves, pirates—play in building the Atlantic economy? A: Multi-ethnic sailors and enslaved Africans were two of the most important groups who built the Atlantic economy. As the great Trinidadian scholar-activist C.L.R James noted, the Atlantic slave system created the greatest planned accumulation of wealth the world had ever seen. Enslaved workers mass-produced commodities such as sugar, tobacco, and rice, and maritime workers moved them around the world. Without the seamen whose labors linked the land masses of the globe, there would have been no Atlantic economy. The Liquid Plain explores the history of the “motley crew” in a deep and compelling way. POETR & Y POLITICS An Interview with Director Kwame Kwei-Armah Signature: This is your third time directing Naomi’s work. What is it that keeps you coming back to her writing? learned the first time through [at Oregon] was that it’s a very Kwame Kwei-Armah: The magnificent thing about Naomi’s writing vestigate things that are certainly not linear. Part of the challenge for is that she marries politics and poetry—politics with a small “p” me is trying to make sure that, directorially, my hand is light enough and Poetry with a big “P”—and she investigates the human to not get in the way of the storytelling, but firm enough to be sure condition through these two lenses. That just stuns me. I can never the pieces that are nonlinear are clear enough to audience members. get through a page of her writing without thinking, “Where did that word come from? How was that sentence constructed? What was it that touched her that allowed her to explore it with such Robin D.G. Kelley Author of Freedom Dreams: The Black Radical Imagination Q: What were your thoughts on first encountering The Liquid Plain? My words always fail me when it comes to describing my first encounter with this magnificent play. As a descendant of enslaved Africans and an historian who has spent far too much time reading about the Atlantic system of bondage, exploitation, and surplus, I was shocked by just how visceral and authentic it was on the page. Naomi displayed a better understanding of, and sensitivity to, how the system of slavery pulled everyone into its bloody fold: Europeans as well as Africans, children as well as adults, women as well as men, the rich as well as the dispossessed. More shocking is how she completely destroys the myth that slavery created “slaves.” She grasped immediately what most historians have yet to understand—that slaves only existed in the white imagination, and that Africans refused to become slaves. And yet, while no one became a “slave” in the sense of a salable, docile commodity ready and willing to create surplus for an owner, everyone in the system was bonded together. Better than any work of formal history, The Liquid Plain captures what historians Peter Linebaugh and Marcus Rediker call the “Revolutionary Atlantic,” the kidnapped Africans escaping bondage, the sailors resisting impressment, the laboring women fighting concubinage, the masters and owners and managers wrestling with their own dehumanization. Naomi tells this story in rich, vibrant colors, capturing all of its complexities, contradictions, and cultures in flux. n 17 Director Kwame Kwei-Armah’s collaboration with Residency One Playwright Naomi Wallace goes back to 2007, when he made his directing debut with her play Things of Dry Hours at Baltimore’s Center Stage, where he is now Artistic Director. Their partnership continued in 2013, when he directed the World Premiere of The Liquid Plain at the Oregon Shakespeare Festival. Between casting sessions for the play’s New York Premiere, he sat down with Literary Fellow Nathaniel French to discuss Wallace’s poetic politics and the challenges and opportunities of bringing this epic play to life. profundity, but yet such political specificity, as well as poetry?” That’s what brings me back, that I adore almost every syllable. difficult play, in that it is complex, that it seeks to say things and in- S: How do you think the play resonates with audiences? KKA: I think it’s always very difficult to work out how a play resonates with an audience. I can only think about how it resonates with me. And I think the treat of being a director is that you are the first audience member. The play resonates with me because it asks such S: What are some of the challenges and opportunities of bringing this play to life? big questions about America. It investigates what Condoleezza Rice KKA: Every new play is fraught with challenges. I think what we And the Industrial Revolution—which America and, of course, Europe, called one of America’s “birthing defects”: slavery and its inheritance. were built on—was born out of the investment wrought from the slave trade and the profits from that. So that’s what I take from it, and I think it’s a huge question that will vex many generations to come. n left: Kwame Kwei-Armah. right: Steven Cole Hughes and Erika LaVonn in Things of Dry Hours at Center Stage, 2007. ...it’s a very difficult play, in that it is complex,