Sacred Places Summer 2014 | Page 6

UPDATE on Partners: Pennsylvania Office It is no surprise that Philadelphia, the birthplace of Partners for Sacred Places and its New Dollars/New Partners training program, is home to a number of sacred places deploying innovative fundraising strategies. Each of the following stories from Philadelphia congregations spotlights an important component that should be part of any outreach effort for community fundraising: targeting individual nonmembers of a congregation or parish. Many faith and lay leaders, upon embarking on New Dollars training, immediately begin thinking about institutional funding: grants from foundations and corporations, or support from local businesses, nonprofits, judicatory offices, or the government. These can all be important sources of funding. However, according to Giving USA: The Annual Report on Philanthropy, produced by the Giving USA Foundation, charitable giving by individuals totaled an estimated $240.60 billion and accounted for an astonishing 72% of total philanthropic giving in 2013. The largest subsector of giving continues to be to religion, even though giving to religion continues to slow as a result of declining religious affiliations and attendance. Individuals are an important source of revenue for most congregations, which often rely heavily on the gifts or tithes of their members or parishioners. However, when sacred places rely solely on their membership, they are missing a potentially significant untapped pool of stakeholders that includes neighbors, former members, faith leaders and their descendants, and individuals, couples, and families with nostalgic ties to the congregation. Partners refers to these individuals, collectively, as a congregation’s “diaspora.” No two congregations’ diasporas will look the same, but with coordinated research and outreach efforts, every sacred place can identify and cultivate a new pool of donors invested in the future of their house of worship. Efren Esmilla, who is from the Philippines. The Filipino community at large, including neighbors of the parish who do not attend Our Lady of Hope, as well as extended family members of parishioners and neighbors – Filipinos across the region – are committed to Father Efren’s leadership and vision. They expressed not only willingness, but also a strong desire to support the church. Because of their personal and cultural ties to Father Efren, these individuals worked together to “bundle” what amounted to the lead gift of the parish’s capital campaign. Relationships like these are key to understanding the New Dollars approach. Ten miles south of Logan, near Philadelphia’s Clark Park, another Roman Catholic parish, St. Francis de Sales, is learning to leverage its diaspora in a unique way. During a feasibility study, Partners encouraged the parish to reconnect with former parishioners and their descendants, many of whom had moved away from Philadelphia. Although they had left the parish and the neighborhood, they still carried fond memories of St. Francis de Sales with them. Partners encouraged them to share news of new ministries with those in this larger diaspora in an attempt to re-engage them in the life of the parish and, ultimately, to persuade them to invest in St. Francis’ future. The parish was urged to undertake a similar effort within its school alumni community. Partners has been working with three churches in Philadelphia that are successfully tapping into their diasporas. Our Lady of Hope, built in 1928 and formerly known as Holy Child, a French Romanesque-style Roman Catholic parish, sits on Broad Street in the Logan neighborhood of North Philadelphia. While leading a feasibility study with the parish, Partners identified a strong, St. Francis de Sales is learning to leverage its diaspora – neighbors, former passionate, and committed pool of donors who members, faith leaders and their descendants, and individuals, couples, and were connected to the parish’s priest, Father families with nostalgic ties to the congregation – to help with fundraising. 5 • Sacred Places • www.sacredplaces.org • Summer 2014