Popular Culture Review Vol. 25, No. 2, Summer 2014 | Page 85

81 consciousness itself, the funk returns to us. We thought we were only human; P. Funk comes to claim us as “citizens of the universe” if we will “put a glide in our stride and a dip in our hip/ And come up to the Mothership.” Remember the beat, follow your desire, dance."^ Like the reggae of Bob Marley, bom of hardship, funk is a music of love, the things that bring us together. Both Marley and Clinton draw on Biblical prophecy but neither is content to wait for a better world to come at some other time, in some other world; both demand realization through action, though dance, now. Clinton brings some other time, other place, the alien from the future, from outer space, to us in the impossible now.^ When we step on the Mothership, we meet the avatar of the ancient timeless past that shapes us, we meet the hopeful joy of the future; we move, finally, at last, away from the stasis that binds us, away from the paradigms of the now, of present culture, present power stmctures and strictures: “Time to move on,” Star Child urges. “Light years in time/ ahead of our time.” Only there, in the future, in science fiction’s promise fulfilled, miraculously, will we find ourselves at last, free at last. California State University, Fullerton David Sandner Notes 1. This is how Clinton’s one-time co-writer Sidney Barnes remembers Clinton announcing the science fiction concept behind the upcoming tour to back their breakthrough (#13 on the charts) 1976 album Mothership Connection. 2. The album M othership Connection, was released February, 1976 (Thompson, 8 ). 3. For the connection between sunglasses and science fiction’s cyberpunk, see the groundbreaking anthology Mirrors hades: The Cyberpunk Anthology (1976), edited by Bmce Sterling, which defined cyberpunk, not least by its title’s direct reference to the iconographic eyewear of the bluesmen, the jazz artist, the funkateer. On this connection between sf and funk via cyberpunk, however, please also consider the following testimony by the sf great, Samuel Delaney, who is also African-American, on some of the disturbing meanings of his perceived relationship by the literary establishment to cyberpunk and to race: In the days of cyberpunk, I was often cited by both the writers involved and the critics writing about them as an influence. As a critic, several times I wrote about the cyberpunk writers...With all the attention that has come on her in the last years, [Octavia] Butler has been careful (and accurate) in not claiming that I am any sort of influence on her. I have never written specifically about her work...