Popular Culture Review Vol. 25, No. 2, Summer 2014 | Page 84

80 careful consideration of the ethics of power, assimilation, survival, and change when alien colonizers claim humanity itself, even beyond taking the world, as its ground for colonization. But this isn’t Clinton’s strategy. Clinton seeks to step over the traps of the American black-white paradigm. What comes out of the spaceship in its ermine-coated, silver shining audacity, “looking,” as one commentator put it, “like a cross between Star Trek and Sanford and Son” (Peck, 13 E), is a remarkably generous outpouring of abundance: a rich, loud, layered music, an imaginative, colorful, expensive stage-show and a remarkable forgiveness. Instead of reacting to oppression and taking what seems a necessarily oppositional position, Clinton claims a higher space and comes back to our world to save it from itself. As Walter Mosley notes about the lack of black sf writers in America: If black writers want . . . to branch out past the realism of racism and race, they [are] . . . curtailed by their own desire to document the crimes of America. A further deterrent [is]. . . the white literary establishment’s desire for blacks to write about being black in a white world, a limitation imposed upon a limitation. (406) Clinton moves past this by inventing a b