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76 Populär Culture Review participants in this subculture a safe and accepting environment in which to explore and express their fetish. This suggests, as oxymoronic as it sounds, that evil isn’t all that bad. The incorporation of evil Symbols in a safe, non-harmful, consensual manner to enhance one’s pleasure suggests some performances (i.e., role-playing) serve a purpose in populär culture; it allows us to be bad. California State University, Northridge California State University, Northridge David A. Lopez Ellis Godard References Basset, E. H. & O’Riordan, K. (2002). Ethics of internet research: Contesting the human subjects research model. Ethics and Information Technology, 4(3), 233-247. Batterstill, C. D. (1990). Erving Gojfman as a precursor to postmodern sociology. In S. H. Riggins (Ed.), Beyond Gojfman: Studies in communication, institution, and social interaction (pp. 163-187). Berlin: Mouton de Gruyter. Betts, P. (2002). The new fascination with fascism: The case of Nazi modemism. Journal o f Contemporary History, 37(4), 541-558. Brewster, B. H. & Bell, M. M. (2010). The environmental Goffman: Toward an environmental sociology of everyday life. Society & Natural Resources, 23(1), 45-57. Blumer, H. (1972). Action vs. interaction: Relations in public: Microstudies of the public Order by Erving Goffman. Society, 9, 50-53. Bums, T. (1991). Erving Goffman. London: Routledge. Chriss, J. J. (1993). Looking back on Goffman: The excavation continues. Human Studies, 16(4), 469-483. Chriss, J. J. (1995). Some thoughts on recent efforts to further systematize Goffman. Sociological Forum, 10(1), 177-186. Chriss, J. J. (1996). Toward an interparadigmatic dialogue on Goffman. Sociological Perspectives, 39(3), 333-339. Calweti, J. G. (1976). Populär culture: Coming of age? Journal of Aesthetic Education, 10(3/4), 165-182. Calweti, J. G. (1980). Performance and populär culture. Cinema Journal, 20(1), 413. Collins, R. (1986). The passing of intellectual generations: Reflections of the death of Erving Goffman. Sociological Theory, 4(1), 106-113. de Sade, M. (2000). Philosophy in the boudoir. London: Creation. Eberle, H. & Uhl, M. (2005). The Hitler book: The secret dossier preparedfor Stalin from the interrogations of Hitler ’s personal aides, translatedfrom German by G. MacDonogh. New York: Public Affairs. Elkin, F. (1958). Socialization and the presentation of seif. Marriage and Family Living, 20(4), 320-325. Freud, S. (1961). Complete works: Standard edition. London: Hogarth Press. Frost, L. (2003). Sex drives: Fantasies o f fascism in literary modemism. Ithaca: Comell University Press.