Popular Culture Review Vol. 23, No. 2, Summer 2012 | Page 21

And Say the Zombie Responded? 17 food. But it has no stomach. It can take no nourishment from what it ingests. It’s working on instinct, a deep, dark, primordial instinct.” 13 To be sure, the notion of instinct plays a central role here. Experimenting on a different patient, Dr. Logan cuts the zombie’s brain away, layer by layer. Left with only the brain stem and the bits of tissue typically associated with the reptilian brain, the zombie still moves and reaches out and tries to eat. The implication is that the zombie has been turned into an animal— something like a crocodile, in fact, that works on instinct to hunt fresh meat. But why do zombies crave human flesh? In a seventh-season episode of “The X-Files” written and directed by David Duchovny, Duchovny’s character, Fox Mulder, argues that zombies have a hunger for human flesh because they are acting out all of the desires that were impossible while they were alive.14 The forbidden is fair game only after death, and so zombies enact the greatest of taboos. The desire points at nothing greater than its own enactment. It seems unquestionable that cannibalism is a marker for the complete breakdown of society, but as always, the real question is how we define our terms in order to live with ourselves. The Last Supper is not taken to be a zombie banquet, and Christian transubstantiation is not taken to be an act of cannibalism but rather an act of communion. Similarly, when a newborn baby drinks his mother’s milk, literally eats a part of his mother’s body, this, too, is not defined as cannibalism. And when humans who are not vegetarians eat pork and beef and chicken and the like, they do not think of themselves as cannibals because such creatures are not us: we are thought not to be animal. To return to Dawn o f the Dead, as Dr. Rausch puts it: Normally, the first question is, “Are these cannibals?” No, they are not. Cannibalism in the truest sense of the word implies an interspecies [sic] activity. These creatures prey on humans. They do not prey on each other, that’s the difference. They attack and they feed only on warm flesh. . . These creatures are nothing but pure, motorized instinct.15 One of the things to which this points is, of course, how we humans are basically just sacks of meat. And it is interesting to note the extensive implications of this sort of realization. In The Walking Dead television series, for instance, the human survivors include a white, Southern, racist and an African American man. When the two begin fighting, Deputy Grimes steps in and announces: “Things are different now. There is no black or white. Only white meat and dark meat. Us and them.”16 The assumption is that race goes away after the zombies start chasing us. Race is seen as a quality of flesh that is unimportant to anyone other than humans, and we are thus being chastised for caring so much about something so invisible to other creatures. We humans are caught up on race, that is, because we do not see the body for what it truly is: