Popular Culture Review Vol. 22, No. 2, Summer 2011 | Page 12

8 Popular Culture Review narrative paradigms, most likely because they have become laden with connotations associated with Space Opera: spaceships or aliens have been re organized, not to say recycled, into a traditional narrative syntagm very akin to the Epic and the Marvelous which has little or nothing to do with the original intent of Science Fiction, for the genre has always been more about questioning reality in a speculative or prospective manner rather than telling stories about adventures in space and heroic battles against evil aliens.11 The doubts regarding the true nature of reality as we perceive it is not by any means a new theme in Science Fiction, and we can find it, for instance, as early as 1940 in Bioy Casares’ Morel's Invention, which tells the story of a fugitive reaching an island populated by hologramic beings who re-create the same scene over and over. The protagonist will eventually chose to join the hologramic world which, in spite of its repetitiousness, offers an instant of perfect harmony that would be impossible to live in the real world. Morel's Invention thus introduces an important ontological issue by opposing reality to a construct of reality and allowing the protagonist to choose the construct over the real thing; the value of the objective world is challenged by technological creation and artificiality triumphs over nature. By the same token, the very existence of a possible divine presence is implicitly undermined: Morel was a man who created a world, however simple and rudimentary it may seem, which is in actuality preferable to the natural one. Morel is therefore a more successful creator than the elusive divine entity behind a more elusive yet intelligent design. In the logic of the story, and as far as the narrator is concerned, Morel is the smart one, not God. We find development of the same theme in Phillip K. Dick’s, Time out o f Joint (1959) and in Daniel Galouye’s, Simulacron 3 (1964) which can safely be considered as two great precursors of postmodern Science Fiction, for they share a great deal of similarities with the narrative composition of The Matrix and are thematically centered around the falseness of perceived reality. In both novels, the protagonists slowly discover that they are living in a constructed reality, and that everything they believe to be true is in fact a mere fabrication designed to exploit them. Time Out Of Joint and Simulacron 3 can therefore be read as metaphors of some of the most provocative post-structuralist propositions, for both tell the story of a consciousness living an illusion while believing it is real, prisoner of the simulacra, as described by Baudrillard, and of his own epistemological constructions, as suggested by Derrida and his associates. The protagonists of both novels eventually leam the truth; however, the revelation is the result of an accident rather than the consequences of an epistemological quest. There is no real hierarchy between the real and the unreal from the point of view of their credibility, and nothing guarantees that what is presented as real is not in itself a construction. Simulacron 3 further presses the issue by presenting two different levels of simulated reality—that is, two levels of false consciousness based upon an artificial construct—hence rendering the concept of reality more slippery than ever.