Popular Culture Review Vol. 22, No. 1, Winter 2011 | Page 24

20 Popular Culture Review blatantly heterosexual and monogamous, Bratz exemplify the “hook up” culture, leaving sexual orientation and partners questionable. Bratz defy Barbie in other ways. Their bodies are less well proportioned and their breasts less developed than Barbie’s. They escape Barbie’s impossible perfection. If Barbie is the mature woman that girls will grow up to be, Bratz are the rebellious youth they are today, without defined careers or avocations. According to Vera Chan, editor at Yahoo.com, “The Bratz dolls look like (teens) now—a girl’s identification with them is more immediate” (Leibrock). Unlike younger girls who enjoy fantasy and creating narratives with their dolls, older girls are preoccupied with identity, finding out who they are. Bratz, whose mantra is a “passion for fashion,” suggest that shopping with your friends holds the key. According to Matthew McAllister, “As Barbie is about individualism and materialism, Bratz is about communal consumption” (McAllister 255). Bratz’s emphasis on female friendship contributes to higher profits: studies show that teens who shop with their friends as a pastime spend more (McAllister 255). In addition to their common clotheshorse images. Barbie and Bratz share other similarities. According to Eric Clark, “Their makers see them less as dolls than as the center of lifestyle merchandising. They excite controversy, especially over their role in the premature sexualization of young girls. And their companies are utterly ruthless about protecting and defending their billion-dollar properties” (Clark 95). Both doll lines launched social networks in the summer of 2007, as they tried to adapt to a changing toy culture. As Marketing Week reported, “Children are no longer just impressed by toys, they want the whole package, the mobile technology and online social networks—it has to be much more than just a doll” (“Bratz: Dolls Living the High Life” 38). By the end of 2006, Bratz, who had won the People’s Toy of the Year Award for three consecutive years, seemed to be the dolls with more. Although Barbie had stronger sales for the entire year, Bratz overtook Barbie in the last three months, including the all-important holiday season (Garrahan 22). With merchandise such as a Ski Lodge, Dance-N-Skate Club, Sushi Lounge, E-Cafe, and “Luscious Lips” cordless phone, Bratz trumped Barbie’s Party Pad and Dream House. In the words of culture writer Scott Jacobs, “the Bratz stuff is just plain cooler” (Jacobs). Bratz, which had already achieved a stronghold in several European countries, seemed poised to replace classy with trashy as the dominant image of femininity in the battle of the dolls. However, the cultural backdrop for Bratz’s ascendency may have introduced new questions. In February 2007, Newsweek ran a cover story titled “The Girls Gone Wild Effect,” highlighting the out-of-control and self destructive lifestyles of the Bratz dolls’ real-life counterparts: Britney Spears, Paris Hilton, and Lindsay Lohan. Reflective of a national concern, the article by Kathleen Deveny includes a poll stating that 77 percent of Americans believe that Spears, Hilton, and Lohan have too much influence on young girls (42) and asks if the rise of the bad girl and our racy popular culture may be contributing