Popular Culture Review Vol. 21, No. 2, Summer 2010 | Page 97

Soap for Sartre 93 “Maybe one night in the tunnel, robbers came and took papa and mama and put those two in their place” (86). The lack of a real attachment, even one as basic as parent-son, will define Lucien, whom we later find “acting” in his own roles, throughout the entire narrative structure. Like Roquentin and Lucien, the protagonist of Fight Club struggles to find something to which to be attached, thereby exacerbating his existential dilemma. As Sartre later writes in Being and Nothingness, “the self [...] is in a perpetual mode of detachment from what is” (72-73). Moreover, the ephemeral nature of his cross-country trips leads to a microstructure of “single-serving” friends and “tiny friendships,” which ironically ends with one “single-use friend” saying: “I hope you make your connection” (31). The choice of the word “connection” is a propos as it not only connects him back to his reality vis-a-vis his job but also to an attachment, which he eventually finds in Tyler Durden. In attempting to find solutions to the problems that characterize his existential dilemma, the protagonist first turns to support groups. The first of these, Remaining Men Together (a group in a “church basement full of men” suffering or recovering from testicular cancer), provides the framework upon which the later Fight Club is built (16). By surrounding himself with “real pain,” as his doctor suggests, the protagonist is able to revert back to a child-like euphoria, namely, in the enormous bosom of Bob, a former “juicer” whose breasts have swollen to gargantuan proportions “the way we think of God’s as big” (16). Nestled between Bob’s matemalistic breasts,