Popular Culture Review Vol. 21, No. 1, Winter 2010 | Page 80

76 Popular Culture Review creation of Arthur and thus for depriving her of her rightful inheritance” (57). It is also possible that Morgana also notices because of the fact that Merlin raises Uther’s son he thus has power over Uther, an observation that she later uses to her advantage when she raises Arthur’s son and uses him as a weapon against Arthur. All Morgana’s motivations are negative rather than positive: again according to de Weever: “Morgana makes clear that her motives are threefold: to avenge her mother’s rape by Uther Pendragon, to produce a god-king who will displace Arthur, and to achieve power” (57). Her version of power is a negative one as is seen when she achieves her second goal. She tells Merlin that she wants to learn more magic because it would give her great power, and she temporarily achieves enough power to trap Merlin himself. After learning magic from Merlin, Morgana only appears to act from a need for power, and no further inner conflicts or concerns are presented. She is simply the evil, one dimensional antagonist of Arthur and Merlin. Besides Merlin’s magic, that Morgana also learns, there is power in armor and swords, principally Excalibur, in the film; this power is primarily a masculine power. As Norris J. Lacy points out in his discussion of Excalibur itself, “here there is an additional link, between the king’s sword and his virility. Arthur is without the sword .. . left to him by Uther, and accepted as the symbol and instrument of his authority” (37). As emphasized in this quote, the sword is associated with men in its symbolic value. However, Uther originally acquired it from the Lady of the Lake, so its origin appears to be feminine not masculine. Although the Lady is there to bookend the beginning and ending of the sword in the film, all the other symbolism of the sword in the film is masculine, and decidedly so. An example of this is when Arthur discovers that Lancelot and Guenevere have betrayed him. When Arthur discovers the two lovers lying naked in the woods, he thrusts Excalibur into the ground between them, and leaves in anger. Leaving his sword behind, Arthur has become impotent, and has become the Wounded King and the land is turned into a Waste Land: Lancelot exclaims in horror, “The king without a sword, the land without a king!” After Lancelot also runs away, Guenevere is left with the sword, which she encircles with her naked body. The phallic nature of Excalibur is never more clear than in this scene. The lovers have cuckolded and emasculated Arthur. He does not regain his potency until Perceval brings him the grail. Later, wearing the masculine symbol armor again and on his way to confronting Mordred on the battlefield, he visits Guenevere. The two forgive each other and make peace, and Guenevere returns Excalibur to him, which Arthur draws from the white cloth in which she has wrapped it, as if from a scabbard. Thus, Guenevere returns to Arthur the masculine potency—represented by Excalibur—of which she had previously robbed him. However, considering the film’s use of the character of the Lady of the Lake is where a modem film has reduced and devalued an important and even