Popular Culture Review Vol. 20, No. 1, Winter 2009 | Page 41

Buff Brides: Disciplining the Female Body 37 how the female body becomes both disciplined and docile in the quest to fulfill the ultra-feminine role of women today—the beautiful, perfect bride. Goffman’s dramaturgical metaphor of the front and back regions applies to reality television versions of bridal media; the reality genre allows glimpses into the back region where “the suppressed facts make their appearance” (111). Although the camera transforms the back region into a front region upon which the participants play out what occurs behind the scenes, these glimpses provide an otherwise inaccessible means by which to examine both visual and textual narratives of bridal preparation. In addition, in Buff Brides, the inclusion of scenes of brides getting dressed, at the beauty salon, and working out at the gym normalize these activities as expected and unquestioned requirements for women who desire to many in the formal wedding. Weight Loss as Spectacle: Creation of the Buff Bride Buff Brides the series premiered in 2003 on the Discovery Health Channel. Buff Brides then appeared as a series of ten episodes, each featuring the stories of two out-of-shape brides on FitTV, the Discovery Health Channel’s fitness outlet. Programming on this specialty network centers on fitness instruction programs; these shows range from “in-home” workout sessions, such as Namaste Yoga and Gilad's Bodies in Motion (a long-running aerobics/calisthenics program) to lifestyle programs about how to get one’s home “fit” (with neat, a program that transforms messy homes). Each hour-long Buff Brides episode opens with a voiceover by an anonymous female narrator introducing the two featured brides. Shot on videotape, the footage features separate, chronological storylines that go back and forth between the two brides, giving the viewer a sense of the progress of each woman. Narrative comes from on-camera interviews with the women and their fiances, natural sound of each woman as they workout with their personal trainers, participate in wedding planning (such as shopping or rehearsal dinners), try on their wedding gowns either at home or at bridal salons, and other non exercise oriented activities. Each episode features three weigh-ins. Close-ups appear prominently when personal trainers measure these women’s body thighs, arms, and hips, and when the women are doing push ups or using exercise machines. Brides admit cheating on their diets and complain about working out on the “Bride Cam” in confessional-style, black-and-white segments. Wide shots of the hustle and bustle of New York City feature the women themselves scunying to get to work or the gym. Each episode ends with footage of the wedding ceremony itself as well as the reception. These are young women; ages are not mentioned in the episodes, but all brides appear to be in their early 20s to early 30s.2 Even with this sample of 10 brides, the program shows racial diversity, perhaps reflecting the diversity of New York City itself: five of the brides were Caucasian; two were AfricanAmerican; two were Chincse-American, and one was Indian. The female narrator announces brides’ and bridegrooms’ occupations at the beginning of each episode. While husbands-to-be are not the subject of the program, their