Popular Culture Review Vol. 18, No. 1, Winter 2007 | Page 80

76 Popular Culture Review bus. The man then launches into a speech lambasting conformity and hailing the role of the artist as “keeping the last bits of intelligence and beauty going.” When he learns that Jean too is an artist, the unnamed man tells him “weTl turn this world around yet,” but by then, Jean, having no interest in him or his proposition, is already boarding the bus. As Jean leaves, the man breaks into a brief song that proclaims “he is so beautiful, so intelligent, so humorous; he is divine.” In this case, the man’s effeminacy and interest in Jean is enough to aggravate him and send him running. In one of the film’s final scenes, the one which follows his break with Beatrice, Jean is walking in a dark alley and is asked by an old bag lady for a kiss goodnight. When Jean, obviously revolted by the old woman, asks at first if she is crazy, and then tells her that he is not her type, the old woman then tells him that she is a fairy princess who is under a spell, and that if he kisses her good night, she’ll grant him every wish. When Jean kisses her, she turns into a beautiful fairy princess. They exchange a long kiss, she grants Jean a wish although he didn’t request one, and then she disappears. As he leaves the alley Jean finds that money has magically appeared everywhere; he collects the money and almost immediately buys a car with it. This scene, coming after one in which Jean’s sexual prowess or interest in white woman might be called into question by his rejection of Beatrice, only serves to drive home his power over white women. In this case, Jean not only breaks a spell to turn an old bag lady back into a fairy princess, but he also gets to kiss the epitome of white female beauty in the final scene. Critics of Downtown 81 such as Dave Kehr acknowledge the documentary potential of the film and how “the fictional character’s life bears a powerful resemblance to Basquiafs own at the time” (1); no critic, however, has considered the sexualized image of Basquiat that emerges in this film. In Downtown 81, Jean—and by implication Jean-Michel Basquiat—is placed clearly within the category of heterosexuality; we see him desiring and being desired by several white women and, just as important, we see him shun male desire. Jean’s decision to not pursue either Beatrice or Mrs. Calvacanti does not serve as a commentary on his sexuality but rather on his position as a bohemian artist in a state of crisis. Not only does he wake up in a hospital for reasons that are unknown to him and the audience, he returns to his apartment to find that he has been evicted. When Jean sells one of his paintings to Mrs. Calvacanti for several hundred dollars, it seems that things are looking up; however, he finds out soon after out that his band’s equipment has been stolen. In this regard, Basquiat might be too preoccupied on that day to fulfill his desires, but Downtown 81 implies that, on any other day, he can and does get any white woman he wants. Like Bertoglio’s film, the white women in Schnabel’s Basquiat “are seen essentially in relation to the male artist, are there to serve him, to save him, and ultimately to seduce and betray him” (Adams 3). Like Beatrice in Downtown 81, Gina, a fictional character based on one of Basquiat’s actual