Popular Culture Review Vol. 17, No. 1, Winter 2006 | Page 27

Goethe Lite 23 Roche; and her 1999 Das sanfte Joch der Vortrefflichkeit [The Gentle Yoke o f Excellence] about Schiller’s sister-in-law, Karoline von Wolzogen. There are several additional texts that deal with Goethe at various stages in his life and career. In addition to Sparschuh’s novel, there are Martin Walser’s In Goethes Hand (1984); Sigrid Damm’s “Recherche” Christianne und Goethe (2001)— classified as biography, although it reads like fiction; and Otto Bohmer’s 1999 novel Der junge Herr Goethe [The Young Mr. Goethe]. Nor is this type of novel limited to German literary figures. In addition to the above, a half hour’s worth of following links on Amazon.com turns up a respectable number of recent and similar books fictionalizing the lives of other famous artists, scientists, musicians, and writers. Among these are two books about the renaissance painter Artemesia Gentileschi (1593-1653)—Susan Vreeland’s novel The Passion o f Artemesia published in 2002, and Alexandra Lapierre’s Artemesia: A Novel, of 2000, which was apparently billed as a biography in Great Britain. Ortheil has also written a book about Mozart and Casanova in Prague, Die Nacht des Don Juan (2000) [The Night o f Don Juan]. Tracy Chevalier’s 1999 Girl with a Pearl Earring describes the household of Vermeer. Then there are Dava Sobel’s Galileo’s Daughter (1999), about Galileo’s illegitimate daughter based on recently uncovered correspondence; and Harriet Scott Chessman’s 2001 Lydia Cassat Reading the Morning Paper, a fictional account of the American painter Mary Cassat’s older sister, who was the subject of several paintings. The above-listed works are meticulously researched, interweaving primary documents with fictional dialogue in accurately defined settings. All portray the human, every-day side of genius, emphasizing the quirkiness of the person in question, rather than the oeuvre, and concentrating on detail, rather than plot. In the following study, I shall focus on faction dealing with German luminaries of the late-eighteenth and early-nineteenth centuries. It is not my intention to clarify the reasons for the respective authors’ choice of genre, but rather to understand better the genre’s place in today’s culture. By examining the types of sources used by the respective authors and the way the information is fictionalized, I hope to shed light on the popularity of this sometimes maligned genre. Fitzgerald, Ortheil, Struzyk, and for that matter, Thomas Mann, use autobiographical source materials and other historical documents and facts to describe the lives and times of the literary giants they are fictionalizing. Fitzgerald, for example, draws not only from Novalis’s works, but also from his correspondence, diaries, and even lecture notes, gleaning bits of information and turns of phrase from the collected works, which were originally edited by Paul Kluckhohn and Richard Samuel between 1960 and 1988. Ortheil also uses contemporary materials. Goethe’s own Italienische Reise [The Italian Journey] is rather obviously his main source, although he also weaves in excerpts from Goethe’s letters and Moritz’s diaries, “aus denen er die krudesten Stellen original ubemommen habe,. . . ” (Schiilke 30) [from which he