Popular Culture Review Vol. 16, No. 2, Summer 2005 | Page 29

Risk-as-Pleasure 25 Colour delineates play in mental space: purposeful and exploitative; in nature colour is used as trickery, designed by perpetrators to communicate important life-and-death information, to deceive, attract, and to signify danger. Dr. M Kasperbauer of the U.S. Department of Agriculture Coastal Plains Research Centre^ discovered that plants react to far-red, a colour beyond human vision, as if threatened by a rival, spiraling high and boosting the production of chlorophyll and protein in their leaves. In the insect world, femme-fatale lightning bugs decode the semaphore of their rivals in order to lure and steal odier females’ mates. For humans, the choice of colour in casinos and in game design and furnishing has been subjected to psychological and intuitive interpretation. Tradition is categorical: green and red is always used, blue is incidental. Chinese superstition extends equally to colour as in numbers and symbols. In the new casino parlours in Macau, Feng Shui is a prerequisite in the logistics needed to make players feel at ease. In Feng Shui (wind water) and according to Chinese philosophy, one’s success is determined by five areas of influence (the first two are not within the control of any individual, therefore the other three should be understood and developed to optimum levels®): Yiming EryunSan feng Shui Shi daode Wu dushu - destiny lucky and lucky eras art of placement virtue background, culture, education, experience, exposure Feng Shui is recognized in the western world now by other than the advocates of superstition. Astrological elements are strategized by complementing conditions and settings to temper and harmonize impulsive spirits and desires. Energizers and enhancements in the environment are instrumental to comfort and poise. Play is bounded by freely accepted rules and is conducted in an orderly manner, promoting “social groupings which tend to surround themselves with secrecy and to stress their differences from the common world by disguise or other means.”^ Caillois goes further by descr X