Popular Culture Review Vol. 15, No. 2 | Page 81

Down with the “Homies”: Artistic Expression, Group Identity, and Articulation of Gender in Sub Pop Culture ABSTRACT This article examines the ‘‘H o m i e s , a group o f small lifelike figurines primarily sold in Chicano communities around the southwestern United States. After reviewing the genesis o f the figurines, this article explores the phenomenon they represent by focusing on three issues: 1) are these popular cultural productions a form o f artistic expression? 2) do they function as a means o f subcultural identity definition and formation? and 3) their depiction o f gender roles. The conclusion offers some suggestions for the analysis o f such subcultural by-products and suggests additional strategies for analysis o f their meanings within contemporary popular cultural studies. Introduction The focus of this study is a collection of 130 popular culture characters (figurines known as “Homies”) that are commonly available in gumball dispensers and vending machines found in locations like local hamburger stands, liquor stores, and laundromats.^ These outlets are usually found in inner city or urban locations; however, as the popularity of the figurines grew, marketing became more typical and they started to find their way into more traditional retail outlets.^ Homies can now be found on many types of consumer products: key chains, bobble head dolls, stickers, and other by-products of ethnic consumer culture.^ Clearly, they are an example of a subcultural social phenomenon, one that reflects both the dominance of cultural hegemony and the many possibilities of alternatives to that hegemony The following analysis of the Homies is based on the number of figurines available in 2002 and includes textual analysis of their biographies, which are available on the product Web site.^ This study has deliberately excluded the other product lines that the artist has developed (e.g., Mijos, Palermos, etc.). The analysis was truncated to these particular characters in order to analyze the adult representations of these barrio characters, which are based primarily on a Chicano/Latino ethnic background, and at a moment when the popularity of these characters may have been at its height, at least as a social construction and a point of social contention.