Popular Culture Review Vol. 15, No. 1 | Page 108

104 Popular Culture Review of being stupid.... ‘I will one day fall in love. I will one day have a job that I like’... they’ll either just quietly try to ride it out until they crack up or they’ll turn into a John Hinckley.... We glorify the vacant stranger as one outlet to mental freedom (30). The vacant stranger theory serves as an overarching theme for the songs contained in their five records: the disturbing notion that nothing will fundamentally change in the United States—that no true happiness or fulfillment will be attained—until the system itself is dismantled. In a punk-rock variation of the “name the system” philosophy of the 1960s civil rights and anti-Vietnam War protesters (Gitlin 171-192), Dead Kennedys contended that fascism, racism, economic imbalance, and violence had become institutionalized, and that Americans have been brainwashed from birth into believing in the integrity and moral worth of a system of advanced capitalism. It was Joan Didion who most eloquently stated that “people tell themselves stories in order to live” (11); the philosophy that emerged from the music of Dead Kennedys was that Americans need to arise from their narcotized states (the stories—or lies—they tell themselves) and creatively construct counterarguments that directly challenge the capitalistic status quo. By calling upon art, music, literature, and political and social activism, the members of Dead Kennedys maintained that a revolution was possible. Not a bloody revolution, because violence would simply emulate the fascistic impulse of American institutions; instead, a revolution of ideas, in which art and activism awaken people from their sleep of blind obedience by offering an alternative lens for viewing reality and the American experience. According to Biafra, the real criminals are not the vacant strangers who continue to buy into status quo America, but rather the “mindless authoritarians” who run the country by default. And in his lyrics and interviews, Biafra, in true conspiratorial fashion, believed that the authoritarians are capable of anything— even murder—to hold onto their power and wealth. As Biafra once said, “Mark my words. If any member of the Dead Kennedys is found dead of a drug overdose or a car crash—a government agency is behind it” (Fitzgerald, 1983, 38). This conspiratorial bent also expressed itself in the band’s belief that the use of harder drugs available on the street stemmed from a government plot to n arcotize Americans into submission. The idea apparently was influenced by a 1978 interview with the late Michael Kowalsky, founder of the legendary punk band UXA (United Experiments of America), who was quoted as saying: “Don’t you think punk rock is one of the first trends in America that isn’t directly manipulated by the government? After all, they did give LSD away, 1964 was when the CIA experimented at Stanford with LSD, and 1964 was when it exploded on the streets” (37). Although a stridently antidrug band, the members