Popular Culture Review Vol. 13, No. 2, Summer 2002 | Page 79

75 Sherlock Holmes and Art Bell Perhaps this is also reflective of a broader set of public tensions: the struggle between scientific trust and mystical/religious faith; the sense that knowledge is obtained through a orderly process and the view that it is continually shifting, elusive, and often willfully obscured; the need for a pervasive skepticism and the desire to believe virtually anything; finally, the desire to arrive at the truth via the method of abduction and the desire to experience an abduction and receive the truth thanks to an alien interlocutor. Perhaps, a realization of these striking and resilient tensions is the ultimate conclusion that emerges from a comparison of the two figures. Not a properly Holmesian resolution nor a Bellian mystical epiphany, necessarily, but a starting point for a better understanding of the complex intersection of popular culture, scientific (and pseudo-scientific) knowledge, and the final location of “the truth.” York University, Toronto, Canada Steve Bailey Notes 1. 2 3. 4. 5. 6 8. 10 11 O f course, this question is the basis of much o f the oeuvre o f Michel Foucault. See, for example, his autobiography The Art o f Talk. The most famous involved a horrifying tragedy in which his son was kidnapped and raped by a neighbour. Interestingly, Doyle received his knighthood for his own service to the empire in support o f the Boer War. Harrison points out that there were 50,000 more licensed establishments in 1900 than in 1972 (40). Conan D oyle’s enthusiasm for the supernatural will be discussed near the end o f the paper, but it is worth noting that his interest in such un-Holmesian material is sometimes explained by the loss o f family members in World War I (see Hitchens 278). The non-judgemental and relatively anonymous character of the end-to-end network was a key virtue o f the Internet and often thought to be critical to the impact o f this new medium (see Lessig 12). This is the premise, o f course, of the most famous Holmes pastiche, Nicholas Meyer’s The Seven Per Cent Solution, in which Holmes battles his cocaine addiction with the help o f Sigmund Freud. The rhizome is the key figure for the scattered and free-ranging sym bolic character o f the postmodern in Deleuze’s most famous works, Anti-Oedipus and A Thousand Plateaus, both co written with Felix Guattari. Interestingly, the violently negative reviews o f B ell’s book within the scientific community mirror the similarly vituperative treatment by Baudrillard by many sectors o f contemporary philosophy and social criticism. See Meikle, “ ‘Over There’: Arthur Conan Doyle and Spiritualism.” Works Cited Baudrillard, Jean. The Illusion of the End. Palo Alto, Ca.: Stanford U P, 1995. — . The Perfect Crime. Trans. C. Turner. London: Verso, 1996. — . The Transparency of Evil. London: Verso, 1993. Bell, Art. The Art o f Talk. New Orleans: Paper Chase P, 1999. — . The Quickening. New Orleans, Paper Chase P, 1997. Bell, Art and Whitley Streiber. The Coming Global Superstorm. New York: Pocket Books, 2000.