Popular Culture Review Vol. 11, No. 2, Summer 2000 | Page 72

68 Popular Culture Review spending too much, going too late, staying too late, buying too many drinks for others, buying too many drinks for themselves. The theme under discussion in this article involves a perception of trickery. Very often, as these respondents grew to feel comfortable perhaps, they would in turn ask for a response. ‘‘How many of the strippers,’’ they wanted to know, “were really men in drag?” (Note: often the phrase is “. .. men dressed up.”) At first blush this seems an impossible question. Certainly a skilled, even a merely capable, male cross-dresser might generate a fictive female using the full panoply available from cosmetic prosthetic devices, to modified clothing, to unabashed miming of movement and body language. But most of these elements are quite literally out of the hands of a typical performing stripper (who by definition strips away much of this material). Could a powerfully stimulated, and certainly alert and focused audience of heterosexual males be mis/led in these circumstances? Looking into these stories or tales of male cross-dressing striptease artists it was intriguing to find that a very large portion of all men queried on the topic' were at least willing to accept the possibility that these virtually nude performers could in fact be men passing as women. A surprising number of men, and some women, were willing to share their own stories involving the existence of male cross-dressers functioning in the role of female exotic dancer without the audience’s knowledge. O f course, many had narratives of experiences or of received stories about cross-dressers in cabarets, with talented perfonners creating an “aura” or sense of a female presence (typically a celebrity) on stage. That is not the subject of this article. Most respondents seemed to fully understand the ramifications of the assumption. That is, the acceptance that in actual fact men dress as women and perform a striptease under the motivated gaze of excited viewers. Accepting these received narratives as true means that the recipient accepts the tangible, physical reality of the effort involved and of the willingness to risk