Popular Culture Review Vol. 1, December 1989 | Page 38

Hall.” (56) This kind o f freshness o f perception peculiar to the child’s vision brought him into conflict with the adult’s craving for abstract things. Tom Sawyer also has similar problems with the school, and he trades Bible reading tickets with his classmates, mainly to impress Jeff Thatcher’s niece, and claims the prize given to students who have memorized 2000 verses. But when the judge puts some questions, he is simply exposed. The sense of self-importance and a craving for self-expression through unconventional channels seem to impel the activities of both Tom and Swami, and in this process both use play-acting and also depend upon their friends. Tom, after leaving the school, dreams o f being a pirate and when his friend Joe Harper arrives, they play at being Robin Hood together. Swami finds relief not only in narrating die story o f Harischandra but he finds pleasure in miming. He is also anxious to go with his father to the club to watch his father play. “Swaminathan fell into a pleasant state o f mind. The very fact that he was allowed to be present there and watch the play gave him a sense of importance. He would have something to say to his friends tomorrow.” (90) In fact, play becomes the central image as well as the action of the two novels. Tom converts in the beginning all work into play as in his white-wash triumph, but soon playing itself becomes a reality. Leavis Leary’s analysis of the novel reinforces this idea: The first ten chapters reveal boys engaged in char acteristic play, stealing jam, playing hooky, swap ping treasured belongings, until finally they visit a graveyard at midnight and there inadvertently wit ness a murder... the second part, chapters twelve through twenty-one, is divided into two major epi sodes, the Jack-son Island adventure and the last 32