Journey of Hope Fall 2015 | Page 12

t W hen the rule of law functions properly, the government, individuals, and private entities are accountable under the law. The laws are applied evenly, justly, and without bias; they are well defined, publicly known, and stable. In such a way, the law is able to effectively protect fundamental rights. The rule of law is the greatest defense against tyranny, oppression, and violence. Who would not want to put a stop to such things? But if you are unable to read, you can never know if your rights are secure. How could you? If I am illiterate, someone can tell me that I have the right to free bread every morning or that I do not have the right to vote, and I might believe them because I cannot read the law for myself. If you cannot read, you cannot hope to understand your rights, evaluate a politician’s platform, or protect your family and property. You cannot rely on others to defend you. You must take your education into your own hands. It is the only way to ensure justice. — Anisa Rasooli, former nominee for the Afghanistan Supreme Court, head of the Afghan Women Judges Association 10 | JOURNEY OF HOPE I saw my Blue Burqa next to me, ready for me to wear to school. My happiness crumbled like dust under my feet. I said to myself… The day will come when I can go to school freely Suddenly I saw a child wishing I could be a child again, that I would not get older. I wished for freedom. I said to myself … Freedom will come by education I put on my Blue Burqa. I went to school. — Tamana W. 1 These girls and women are fighting with their pens against entrenched and repressive traditions that restrict women’s basic rights and freedoms: The right to have a voice; the freedom to practice self-expression and to feel its transformative power. They are silent feminists in a life and death battle where the daily struggle is for survival and, by comparison, peripheral concerns fade. After a monthly writing workshop in Kabul, we asked several writers to share their thoughts on the mind-mapping exercise used that day, or on AWWP in general. One woman, her bright green scarf carefully framing her worn face, lit up when she was asked. She began talking, in very broken English, about the pain the she had carried in her head for as long as she could remember: physical pain from emotional and psychological fatigue. “Every morning I wake up and the pain fills my head. I have seen too many people hurt or killed. There is too much loss,” she said (my paraphrase). These girls and women are fighting with their pens against entrenched and repressive traditions that restrict womens’ basic rights and freedoms... “And then I came to AWWP and you told me I can write my pain. You explained how to set my thoughts on the page,” she said, moving her hand as she spoke. “My pen began to write my stories, and as I let them go on the page, the pain, it moved from my head down through my arm, then my hand and onto the page. I wrote and I wrote and for the first time since I can remember, my head it does not hurt.” That is the kind of change a woman takes home to her family and her friends, likely changing her presence in the community. Hers is the kind of story that keeps us forging ahead despite the ongoing difficulties inherent with the situation in Afghanistan. In our work, while we aim to validate the spirit and voice of Afghan women one by one, we also empower our writers with the opportunity to share stories on behalf of illiterate and disabled women who don’t enjoy the luxury of literacy. With digital recorders in hand, Manizha, Majabeen, Malalai, and several other writers have ventured out to new neighborhoods and villages to record the voices of these women as part of the AWWP quarterly Oral Stories Project. When Fatima visited recently with 35-year-old Goolsboshra, a widow in Kandahar, she asked her, “What are your hopes and wishes?” Goolsboshra told her, (in Dari), I want to know if Afghan women have rights or not. It is the story of our life. Our men say to us, ‘You are women. If you go out of the doors of the house, we will cut off your head from your body’… You came to us to give us this chance, to ask and answer and to find what is in our hearts. Our hearts are full of what? They are full of pain and labor. Our hope is you can collect our ideas and you can raise our voices. CENTRAL ASIA INSTITUTE