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which laid the groundwork for the new territory, was signed in 1993. The latter also provided a
settlement of claims and gave Inuit a role in decision making” (ibid.: 123). Thus both Inuit and
non-Inuit were involved in the process, which includes much of the Canadian Arctic, and is also
well developed in the Northwest Territories. This process to resolve land claims in the 1970s was
accompanied by a push for development (Stuhl 2011; Nicol 2013). Nevertheless, the reservations
of environmentalists which surfaced in the 1970s, in relation to development within the North,
was reinforced by those who felt that development within the Canadian North should not
proceed until land claims had been settled (Berger 1977; Christensen & Grant 2007; Watkins
1977).
This was precisely the conclusion of the Berger Inquiry. In wake of the controversial proposed
development of the Mackenzie Valley, for example, the Berger Commission visited 35
communities from 1974-1977 to hear the concerns of local residents. This was the first time that
the aboriginal voice was really heard with regards to proposed development. The major
conclusion of the report is that it challenged the prior images of the North as an empty space
when Berger (1977) proclaimed that there were duelling realities in the North – “for one group it
is a frontier, for the other a homeland” (xvii). Berger’s comprehensive report covered a
multitude of issues, including the environment, culture, the northern economy, and social
impacts. The message the report sent was that any new development efforts cannot ignore local
indigenous populations because the North is their home, development will not benefit everyone
equally, and local indigenous groups will be left to deal with the consequences (Berger 1977).
Rethinking Homeland/Frontier
Since then, the dual perception of the Canadian North as both a resource frontier and homeland
for indigenous and non-indigenous communities has been recognized by a number of scholars
and practitioners. As such, a distinct Canadian Studies tradition on the North and northern
development that began with Thomas Berger’s report on the Mackenzie Valley Pipeline (Berger
1977) has continued with a tradition of writing on development including the work of Coates
(1985), Feit (1988) or by geographers like Bone’s The Geography of the Canadian North (2012) or
even Petrov’s work in Trembly and Chicoine’s (2013) The Geographies of Canada (2013). Such
reports and approaches identify the special nature of Canada’s Arctic and sub-Arctic regions, the
issues and challenges to its human populations, and the potential threat of large resourceoriented extraction projects like the proposed Mackenzie Valley pipeline in the 1970s, or the
Windy Craggy Mine Proposal discussed by Bone in 1992. They recognize the vulnerabilities of
the resource economy and advocate greater indigenous involvement in decision-making.
These assessments rightly identified the potential for large-scale environmental destruction and
unalterable change to indigenous lifestyles in the north, counterpoising the politics of
environment, in this region against the politics of resource extraction industries. Indeed, the
political in the Canadian Arctic context was, until the 1990s, generally exclusive of community
participation within the development and mitigation processes. In other words, the
homeland/frontier dichotomy resonated in a scholarship which was focused on politics and
environmental debate. It situated resource development initiatives in terms of known regional
economic effects, most of which had been negative for Northerners and Northern
environments. DiFracesco (2000) echoed the comments of the Royal Commission of 1995, in its
Economic Development, Indigenous Governance, & Arctic Sovereignty